Kraig J. Rice
A Tribute To David Buttram
www.7-star-admiral.com
The late David Buttram was a literature evangelist. He was Assemblies of God in his faith and teaching. He was one of the best bible teachers and theologians that I have read. Most of his teaching was with his own ministry at Gospel Tract Society (GTS). It is my great delight and with utmost respect that I present some of his teachings and writings obtained mostly from his gospel tracts, poems, and his articles in the GTS newsletters. I have placed appropriate titles to his "from my heart" and "David Buttram answers your questions" articles. Here then are some of his writings.
"In the telling of the Christmas story, there is one person about whom little is said. In Christmas pageants around the world this figure usually has a position in the background and even the Bible tells us little of Joseph, the earthly father of Jesus.
Jewish weddings in those days involved three steps:
The betrothal lasted for one year after which the couple would wed and consummate their union.
During her betrothal period, Mary conceived of the Holy Spirit, placing Joseph in a trying situation. On one hand, Joseph was torn by the seeming reality that his intended wife had committed fornication while betrothed to him. For that sin the Jewish law required that the guilty party be stoned to death. On the other hand, he was so deeply in love with Mary that he did not want to see her hurt or disgraced. The only likely remedy was to quietly and secretly divorce her.
Faced with the terrible reality that his intended wife-to-be was pregnant, and still in love with her, Joseph got alone and "thought on these things"
It is when a believer gets alone and shares his innermost feelings and thoughts with God that He hears and answers. Joseph's need for guidance and assurance was wonderfully met by God in a dream. An angel appeared in Joseph's dream to comfort his heart and assure him that the Baby in Mary's womb was begotten of the Holy Spirit.
The angel addressed Joseph as "son of David," and as a faithful Jew, he knew the Messiah would come from that line. The angel gave him further information about the soon-coming baby:
"And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins"
Joseph's response was immediate - for upon awakening he took Mary as his wife and provided shelter and safety for her and baby Jesus. This humble man who sought and obeyed God was the human tool used to shape and mold the life of young Jesus.
How would you or I have responded to Mary's pregnancy? Would our selfish pride have robbed us of God's special gift? What would our reaction have been to an angel in a dream? Could God have used us or would He have had to look elsewhere for a willing vessel?
During the next few days as we watch the Christmas scene unfold in a play or pageant, let's take a long look at Joseph and learn from his example of faith and obedience."
"I have found that there are three stages in every great work of God:
Christians Should Be Doers of God's Word
"It has been said that there are two kinds of people: Those who do and those who will let them. We smile at that little description of people, but there is a lot of truth to it. There are those people (and I thank God for for them) in the Kingdom of God who diligently work, and there are those who stand by and watch.
Paul encouraged the Philippians to do. After admonishing them to meditate on those things that are true, honest, just, pure, lovely, and are of good report (all that is in harmony with the best public good), he tells them to practice and enjoy these four things:
After hearing, seeing, and receiving from God, they are then to act (do). The doing should follow the meditation, but far too many Christians don't get beyond the meditating stage. After all, Christianity is not a stagnant, stale religion. Neither is it a cold and formal set of rituals. Christianity- true Christianity- is a lively, active, moving force for good. It is doing something positive for the Lord. It ministers to the lost and to those in need.
Those believers who have learned, received, heard, seen, and then do are clearly of God and show forth His power, love, and grace."
Courage is fear that has said its prayers
Fear of Man
"For 2000 years the death, burial, and resurrection of Jesus Christ have transformed lives of men and women. One of the first men to be changed was a man named Joseph from the little town of Arimathaea, just a few miles northwest of Jerusalem.
Although little is known about Joseph, he is mentioned in each of the four gospels. He was a wealthy man and member of the Sanhedrin, a ruling group of seventy-one judges presided over by the high priest. He was a good and righteous man who was looking forward to the kingdom of God
Joseph was a disciple of Jesus, although he kept his allegiance a secret for fear of the Jews
After Jesus died on the Cross, Joseph of Arimathaea overcame his fear and went "boldly" to Pilate and begged for the body. Then in a display of love and devotion, he carefully removed the Lord from the Cross. With the help of another secret follower, Nicodemus, they moved the body to a freshly hewn sepulcher as foretold by Isaiah
What could have changed the hearts and minds of two Jewish leaders to motivate them to act beyond their fears? John knew what had transformed these leaders who had much to lose in prestige and standing in the temple. John wrote:
"And after THIS, Joseph of Arimathaea...besought Pilate"
Thomas Kelly expressed one way the Cross of Jesus affects people:
Fault grows thick
The Lord's Supper
"Question from a reader:
Answer from David Buttram:
Perhaps you believe that the bread and wine are not emblems, but actually become the Flesh and Blood of Jesus, as some teach. In 1215 the Roman Catholic church adopted the theory called transubstantiation which is the belief that the bread and wine, the elements of communion, actually become the Body and Blood of Jesus when they are consecrated by a priest. There are several reasons why Protestants reject this dogma, the chief one being that it is unscriptural.
The Catholic doctrine is based largely on the super-literal interpretation of the word "is" as recorded in
To better understand the fuller meaning of communion, we look to Jewish history. For thousands of years Jewish culture has been immersed in types, shadows, and other kinds of symbols to reveal God's plan for redemption, then and in the future. The Jewish people celebrate several feasts and festivals during the year. The oldest and most important one is Passover, sometimes called the Feast of Unleavened Bread, which was instituted by Moses almost 4,000 years ago as directed by God to commemorate the deliverance of the Jewish people from the slavery and tyranny of the Egyptians
The dinner in Jerusalem that Christians commonly call the Last Supper was actually a Seder as Jesus and His disciples were observant Jews
Next He took the cup, gave thanks and gave it to His disciples:
"Drink ye all of it."
In conclusion He explains His reason:
"This is my blood of the new testament (covenant) which is shed for many for the remission of sin"
In a seder the ceremonial wine is usually served in a large vessel and a portion, called "a cup," is served at different phases in the dinner. The first cup is called the cup of sanctification; the second, the cup of judgment; the third, the cup of redemption; and the fourth cup is the cup of the kingdom. It was the third cup- the cup of redemption that Jesus took, gave thanks for, and shared with His followers. Jesus then promised to drink the fourth and final cup when He returns and sets up His promised kingdom
The shedding of blood was a biblical prerequisite for sealing a covenant, and Jesus symbolically did so with the fruit of the vine, and a few hours later He bled literally from His crucifixion on Calvary.
It is apparent to the majority of Christendom that the Bible teaches that the bread and fruit of the vine are emblems of the Lord's broken body and shed Blood, indicating a new and better covenant with God, and we partake of them in remembrance of Him"
Live like hell
Don't Allow Sin to Flourish
"A few nights ago Beth and I stopped at a convenience store to pick up a couple of soft drinks. After going back to the cooler and getting what I wanted, I found my place in line with other customers. Just in front of me was a young lady. I wasn't looking at her specifically, however, I did notice what appeared to be a dark scarf loosely wrapped around her neck.
After a few moments, from the corner of my eye, I saw the "scarf" move. It immediately caught my attention and I suddenly realized that what I had thought was a scarf was in fact a huge snake. Instinctively I moved backward as quickly as I could, bumping into the man behind me. "Excuse me, Sir," I said. "There's a big snake around that woman's neck." Immediately the man and others moved away from the young woman.
There are many spiritual lessons to learn from that brief encounter. First is that sin never enters a heart fully grown. In the beginning, sins are harmless little temptations that people yield to. Gradually, they grow in frequency and intensity. "Just one drink." "Just one cigarette, just an innocent flirtation, and just one hit on illicit drugs." After just one, the next one comes easier. Soon, what began as "just one" has grown into a binding habit. Each sin has its power of addiction and each has its price to pay.
What came first as a harmless attraction grows until it eventually takes control. The young lady probably had owned the snake for a long time and felt very familiar with it. Her familarity with it brought trust and confidence, but the size of that snake was enough to convince me that it could do anything it wanted to do. I do not believe one person could have controlled it.
I must admit that the colorful markings of the serpent were pretty, even as sin is attractive in its own way. Casinos are beautifully decorated and illuminated. Dance halls and other places where sin abounds are attractive to the eye. Never do they show the condition of those who have totally surrendered their lives to sin. When riverboat gambling came to Missouri, every time there was a big winner, his or her picture would be in the local newspaper. "Why," someone asked, "don't you publish the names of those people who lose money?" Show a mother trying to raise two or three children when the husband gambles away his salary and savings. Our great land may have gone too far in allowing sin to flourish in various forms. It is our responsibility as Christians to stand against sin, to pray for the sinner, and to inform as many people as we can of a Savior who loves them."
How will you spend eternity
What About the Tribe of Dan?
"Question: I have noticed that in the Book of Revelation, the tribe of Dan is not mentioned in the 144,000. Please explain this to me.
Answer: This is one of those perennial questions that pops up from time to time that has no definitive answer. You are referring to Revelation Chapter 7 in which two groups of people are "sealed" or protected from the wrath of God poured out during the Great Tribulation. This portion of scripture is called a "parenthetical passage," and is a break in the sequence of future events, by which God intersperses an explanation or revelation about other concurrent events.
Near the middle of the seven-year-long Tribulation, God will seal 144,000 Jews from the twelve tribes of the Children of Israel. The second group will be those believers who have trusted Christ as Savior following the Rapture of the Church. Each person in these two groups will receive a mark (seal) on the forehead identifying them as God's people
The Old Testament lists the names and order of the tribes of Israel in at least twenty various ways and varying numbers from ten to thirteen.
Dan was described by his father, Jacob, as
"...a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward"
After the division of Israel, Jeroboam set up the Northern Kingdom of Israel with two golden calves to be worshiped. One of the golden idols was placed in Bethel and the other in the territory of Dan
Originally there were twelve tribes, but Joseph's portion was doubled by each of his two sons, Ephraim and Manasseh, while Levi was scattered among the tribes and not usually counted.
In the Revelation account of the sealing of the Jews, Joseph and his son, Manasseh, are named, as is Levi. Like Dan, Ephraim was associated with idolatry
Another possible reason for the omission of Dan may be the belief held by pre-Christian Jews and the early Church that the Antichrist would come from the tribe of Dan.
by David Buttram
1. The engagement
2. The betrothal
3. The wedding (consummation)
The first came as the engagement, which was usually arranged by the parents, often when the children were quite young. Later, at a determined time, the couple either agreed or disagreed with their parents' choice. If they loved each other and agreed with the engagement, the betrothal took place and was as binding as the actual marriage itself and required a legal divorce to break.
(Matthew 1:20). Once alone before God, no doubt Joseph prayed and sought the face of God.
(Matthew 1:20-21).
Quoted from the Gospel Tract Harvester Newsletter, December 2001, page 3
First, it is impossible
Then it is difficult
Then it is done"
-Hudson Taylor (founder of China Inland Mission)
by David Buttram
1) Things learned (training from Christian parents);
2) Things received (Christian blessings);
3) Things heard (Christian doctrine); and
4) Things seen (Divine miracles).
Quoted from The Gospel Tract Harvester Newsletter, November 2000, page 3.
by David Buttram
(Luke 23:50).
(John 29:38). Fear is a terrible emotion that can prevent someone from totally serving God and receiving all the blessings that await a faithful servant. Joseph's loyalty to Jesus is first seen when he absents himself from the Sanhedrin's meeting at which they found Jesus guilty of blasphemy and worthy of death
(Mark 14:64).
(Isaiah 53:9).
(John 19:38-39 Emphasis added). The "this" John referred to is all the scenes of the crucifixion that Joseph witnessed.
"The Cross! It takes our guilt away;
The next verse may have been written for such as Joseph of Arimathaea, or Nicodemus, or even you or me:
It holds the fainting spirit up;
It cheers with hope the gloomy day,
And sweetens every bitter cup."
"It makes the coward spirit brave,
Fear of man can paralyze a believer. Each of us fears rejection and ridicule, but like Joseph and Nicodemus, we need a fresh glimpse of the Cross. We need to be renewed and revived in our spirit. By faith we are then empowered and emboldened to move forward as witnesses for Jesus Christ."
And nerves the feeble arm for fight;
It takes the terror from the grave,
And gilds the bed of death with light."
Quoted from the Gospel Tract Harvester Newsletter, April/May 2003, page 3
Where love grows thin
by David Buttram
In the December 2002 Harvester in your Questions and Answers column you say that bread and wine represent the broken body and shed Blood of Jesus. You are wrong in saying that. The Bible says in
1 Corinthians 11:24-25, "This is my body." It's sad that you don't quote what the Bible says.
Your question is not clear, but to the best of my ability, I base my replies on the Word of God and include those references throughout my writings. It is not my desire to force my opinions on any one, but rather, point them to the Bible and allow them to make their own decision.
Matthew 26:26,28 and 1 Corinthians 11:24-25. It should be apparent from Matthew's account that Jesus was speaking figuratively of His body and Blood since He was still several hours away from His trial and crucifixion.
(Exodus 12:42-43 and Exodus 13:9). Once a year they were to be reminded of the beginning of the Mosaic or Old Covenant.
(Matthew 26:17,19). During the dinner, in simple, elegant, and profound words, Jesus changed the course of history by introducing a new covenant- a new and better way for God to deal with man and his sin. Taking the matzah, He blessed it and broke it.
"Take, eat: this is my body."
(Matthew 26:27-28).
(Matthew 26:29).
(Luke 22:19).
Quoted from the Gospel Tract Harvester Newsletter, April/May 2003, page 14
and
You will get there someday
by David Buttram
Quoted from the Gospel Tract Harvester Newsletter, July 2003, page 3.
Smoking or Non-smoking?
by David Buttram
(Revelation 7:3).
Revelation 7:5-8 lists twelve tribes of the Children of Israel, leaving out Dan and Ephraim, and replacing them with Levi and Joseph. Several theories have been advanced to explain these changes. One common reason given is that
Deuteronomy 29:18-21 directly instructs those worshiping idols to be cut off from the other tribes.
(Genesis 49: 17). Dan's tribe became the first to set up false gods to worship, causing a split in the nation of Israel and later, its dispersal.
(1 Kings 12:25-30).
(Hosea 4:17).